For it were better onesto suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them esatto proceed as he had, observe the manner in which he writes to him:

HE wrote also an epistle preciso the brethren per Egypt on Repentance

„Dionysius to his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, preciso me it seems greater. For in the one case per man suffers martyrdom for the sake of his own soul; per the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren to quale to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst eleggere well, maintaining peace con the Nobile.“

Durante this he sets forth what seemed proper to him durante regard to those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and https://lordping.org/it/ another of an admonitory character, to his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote esatto Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of

Palestine, preciso meet them at the synod durante Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: „For the blessed Alexander having been confined sopra prison, passed away happily.“ Durante accessit puro this there is extant also a insecable other diaconal epistle of Dionysius, sent esatto those in Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another to the confessors there who still held puro the opinion of addirittura persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as a benefit mediante various ways onesto those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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